APPENDIX 1C: The Divine Name in Ancient Greek Versions

From, The New World Translation Reference Edition, 1984, ©Watch Tower Bible and Tract Society of Pennsylvania.

    Over the past several decades many fragments of ancient Greek versions of the Hebrew Scriptures have been discovered wherein the divine name was found written, usually in Hebrew letters.  This indicates that the divine name was used in Greek versions until well into the ninth century C.E.  We are presenting ten manuscripts that contain the divine name, along with pertinent information.

(1) LXX^{P.Fouad Inv. 266} renders the divine name by the Tetragrammaton written in square Hebrew characters ([illustrated]) in the following places: De 18:5; 24:4, 9; 25:15, 16; 19:8, 14; 20:4, 13, 18; 21:1, 8; 23:5; 24:4, 9; 25:15, 16; 26:2, 7, 8, 14; 27:2, 3, 7, 10, 15; 28:1, 1, 7, 8, 9, 13, 61, 62, 64, 65; 29:4, 10, 20, 29; 30:9, 20; 31:3, 26, 27, 29; 32:3, 6, 19.  Therefore, in this collection the Tetragrammaton occurs 49 times in identified place in Deuteronomy.  In addition, in this collection the Tetragrammaton occurs three time in unidentified fragments, namely, in fragments 116, 117 and 123.  The papyrus, found in Egypt, was dated to the first century B.C.E.

    In 1944 a fragment of this papyrus was published by W. G. Waddell in JTS, Vol. 45, pp. 158-161.  In 1948, in Cairo, Egypt, two Gilead-trained missionaries of the Watch Tower Bible and Tract Society obtained photographs of 18 fragments of this papyrus and permission to publish them.  Subsequently, 12 of these fragments were published in the New World Translation of the Christian Greek Scriptures, 1950, pp. 13, 14.  Based on the photographs in this publication, the following three studies were produced: (1) A. Vaccari, "Papiro Fuad, Inv. 266.  Analisi critica dei Frammenti pubblicati in: 'New World Translation of the Christian Greek Scriptures.' Brooklyn (N. Y.) 1950, pp. 13s.," published in Studia Patristica, Vol. I, Part I, edited by Kurt Aland and F. L. Cross, Berlin, 1975, pp. 339-342;  (2) W. Baars, "Papyrus Fouad Inv. No. 266," published in the Nederlands Theologisch Tijdschrift, Vol. XIII, Wageningen, 1959, pp. 442-446;  (3) George Howard, "The Oldest Greek Text of Deuteronomy," published in the Hebrew Union College Annual, Vol. XLII, Cincinnati, 1971, pp. 125-131.

    Commenting on this papyrus, Paul Kahle wrote in Studia Evangelica, edited by Kurt Aland, F. L. Cross, Jean Danielou, Harald Riesendfeld and W. C. van Unnik, Berlin, 1959, p. 614: "Further pieces of the same papyrus were reproduced from a photo of the papyrus by the Watch Tower Bible and Tract Society in the introduction to an English translation of the New Testament, Brooklyn, New York, 1950. A characteristic of the papyrus is the fact that the name of God is rendered by the Tetragrammaton in Hebrew square letters.  An examination of the published fragments of the papyrus undertaken at my request by Pater Vaccari resulted in his concluding that the papyrus, which must have been written about 400 years earlier than Codex B, contains perhaps the most perfect Septuagint text of Deuteronomy that has come down to us."

    A total of 117 fragments of LXX^{P. Fouad Inv. 266} were published in Etudes de Papyrologie, Vol. 9, Cairo, 1971, pp. 88-150, 227, 228.  A photographic edition of all the fragments of this papyrus was published by Zaki Aly and Ludqwig Koenen under the title Three Rolls of the Early Septuagint: Genesis and Deuteronomy, in the series "Papyrologische Texte und Abhandlungen," Vol. 27, Bonn, 1980.

(2) LXX^{VTS 10a} renders the divine name by the Tetragrammaton written in ancient Hebrew characters ([illustrated]) in the following places: Jon 4:2; Mic 1:1, 3; 4:4, 5, 7; 5:4, 4; Hab 2:14, 16, 20; 3:9; Zep 1:3, 14; 2:10; Zec 1:3, 3, 4; 3:5, 6, 7. This leather scroll, found in the Judean desert in a cave in Nabal Hever, was dated to the end of the first century C.E.  The fragments of this scroll were published in Supplements to Vetus Testamentum, Vol. X, Leiden, 1963, pp. 170-178.

(3) LXX^{IEJ 12} renders the divine name by the Tetragrammaton written in ancient Hebrew characters ([illustrated]) in Jon 3:3.  This shred of parchment, found in the Judean desert in a cave in Nabal Hever, was dated to the end of the first century C.E.  It was published in Israel Exploration Journal, Vol. 12, 1962, p. 203.

(4) LXX^{VTS 10b} renders the divine name by the Tetragrammaton written in ancient Hebrew characters ([illustrated]) in the following places: Zec 8:20; 9:1, 1, 4.  This parchment scroll, found in the Judean desert in a cave in Nahal Hever, was dated to the middle of the first century C.E.  It was published in Supplements to Vetus Testamentum, Vol. X, 1963, p. 178.

(5) 4Q LXX^Levb renders the divine name in Greek letters ΙΑώ (IAO) in Le 3:12; 4:27.  This papyrus manuscript, found in Qumran Cave 4, was dated to the first century B.C.E.  A preliminary report of this manuscript was presented in Supplements to Vetus Testamentum, Vol. IV, 1957, p. 157.

(6) LXX^{P.Oxy.VII.1007} renders the divine name by abbreviating the Tetragrammaton in the form of a double Yohdh ([illustrated]) in Gen 2:8, 18.  This vellum leaf, dated to the third century C.E., was published in The Oxyrhynchus Papyri, Part VII, edited with translations and notes by Arthur S. Hunt, London, 1910, pp. 1, 2.

(7) Aq^Burkitt renders the divine name by the Tetragrammaton written in ancient Hebrew characters ([illustrated]) in the following places: 1Ki 20:13, 13, 14; 2Ki 23:12, 16, 21, 23, 25, 26, 27.  These fragments of the Greek text of the version of Aquila were published by F. Crawford Burkitt in his work Fragments of the Books of Kings According to the Translation of Aquila, Cambridge, 1898, pp. 3-8.  These palimpsest fragments of the books of Kings were found in the synagogue genizah in Cairo, Egypt.  They were dated to the end of the fifth century or the beginning of the sixth century C.E.

(8) Aq^Taylor renders the divine name by the Tetragrammaton written in ancient Hebrew characters ([illustrated]) in the following places: Ps 91:2, 9; 92:1, 4, 5, 8, 9; 96:7, 7, 8, 9, 10, 13; 97:1, 5, 9, 10, 12; 102:15, 16, 19, 21; 103:1, 2, 6, 8.  These fragments of the Greek text of the version of Aquila were published by C. Taylor in his work Hebrew-Greek Cairo Genizah Palimpsests, Cambridge, 1900, pp. 54-65.  These fragments were dated after the middle of the fifth century C.E., but not later than the beginning of the sixth century C.E.

(9)Sym^{P.Vindob.G.39777} renders the divine name by the Tetragrammaton written in archaic Hebrew characters ([illustrated] or [illustrated]) in the following places: Ps 69:13, 30, 31.  This fragment of a parchment roll with part of Ps 69 in Symmachus (68 in LXX), kept in the Osterreichesche Nationalbibliothek, Vienna, was dated to the third of fourth century C.E.  It was published by Dr. Carl Wessely in Studien zur Palaeographie und Papyruskunde, Vol. XI., Leipzig, 1911, p. 171.

    Here we reproduce the fragment of this papyrus containing the divine name.

(10) Ambrosian O 39 sup. renders the divine name by the Tetragrammaton written in square Hebrew characters ([illustrated]) in all five columns in the following places: Ps 18:30, 31, 41, 46; 28:6, 7, 8; 29:1, 1, 2, 2, 3, 3; 30:1, 2, 4, 7, 8, 10, 10, 12; 31:1, 5, 6, 9, 21, 23, 23, 24; 32:10, 11; 35:1, 22, 24, 27; 36:Sup, 5; 46:7, 8, 11; 89:49 (in columns 1, 2 and 4), 51, 52.  This codex, dated to the end of the ninth century C.E., has five columns.  The first column contains a transliteration of the Hebrew text into Greek, the second column has the Greek version of Aquila, the third column has the Greek version of Symmachus, the fourth column contains the LXX and the fifth column contains the Greek version of Quinta.  A facsimile edition of this palmsest, together with a transcript of the text, was published in Rome in 1958 by Giovanni Mercati under the title Psalterii Hexapli Reliquiae . . . Pars prima.  Codex Rescriptus Bybliothecae Ambrosianae O 39 sup. Phototypice Expressus et Transcriptus.

    These ten manuscript fragments indicate that the translators of the Hebrew text into Greek used the divine name where it occurred in the Hebrew text.  Moreover, the occurrence of the Tetragrammaton in Zec 9:4 corroborates the claim that the Jewish Sopherim replaced the Tetragrammaton with Adhonai (Sovereign Lord) in the Hebrew text in 134 places.—See App 1B.